There are people of the Law, and there are people of God. People of the Law love the Law more than they love others, while people of God live out the Law of Love through their deep love for God and for others. In truth, people of the Law do not truly love anyone, not even themselves; they merely follow the Law to quieten their own conscience. Fundamentally divided, their adherence to the ‘letter’ of the Law simply allows them to endure their own inner division.
The accounts of Jesus's miracles in the Gospels seek to teach us how we should approach Jesus Christ in order to receive from Him what we most need.
Everyone who sought healing from the Lord, whether for themselves or for their loved ones, had reached a point of utter despair. They had exhausted every means, and nothing or no one could help them. Yet, in their absolute helplessness—a form of emptiness reminiscent of the kenosis (self-emptying) of the God-Man Jesus—they did not let the darkness of despair consume them. Instead, they set in motion the one thing they had left: their freedom to turn, with all the strength of their devastated souls, to the God-Christ.
ADDRESS
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Your Eminence Archbishop Makarios of Australia,
Your Eminences, Your Graces,
Esteemed Chancellor, the Honourable Christopher Ellison,
Reverend clergy,
Distinguished faculty,
Esteemed students, guests and precious audience,
It is a unique privilege to stand before this assembly of prominent men and women of Notre Dame University—the leadership team, its executive management, heads of schools—its staff and students, in order to receive this preeminent honorary doctorate from your prestigious Institution. We are especially honoured that such a commendation comes from an academic institution dedicated to ‘building bridges’ through its commitment, as noted in its regulations, to ‘integrate and embrace’ differences; to strengthen partnerships on a global level through joint research, so that the student experience continues to be one marked by a broad range of holistic knowledge and practice initiatives; to enhance its curriculum specifically through its addition of international components; but also, on a local level, with an intentional aim to connect with society’s most marginalised. As one whose Patriarchal tenure, for over three decades, has been especially devoted to dialogue at all levels, we take pride in congratulating your University on these admirable efforts.
God created the world out of love so that the world might live through God's love, and God could live through the world. However, for the world to live through God and for God to live through the world, the pinnacle of creation, mankind, was called upon to cooperate with God’s love. The God of love is naturally open to His creation, and even more so to mankind, the summit of all His creations. He fashioned mankind to be capable of equal openness to Him, as far as our created nature will allow.
Luke’s account of the Miraculous Catch of Fish and the calling of the first Disciples (Luke 5:1-11) permits us to witness the spiritual journey of Peter and his companions as their faith in Christ deepens, and they travel from faith to faith.
by Archpriest Dr Georgios Lekkas of the Holy Orthodox Metropolis of Belgium
As a result of Adam's fall, time became the place of his exile, with death in exile as his ultimate punishment. Christ, the new Adam, came to this place of exile so that time could serve as a prelude to the "Year of the Lord," and death as the primary gateway to Eternal Life.
† B A R T H O L O M E W
BY GOD’S MERCY ARCHBISHOP OF CONSTANTINOPLE-NEW ROME
AND ECUMENICAL PATRIARCH
TO THE PLENITUDE OF THE CHURCH
GRACE, PEACE AND MERCY FROM THE MAKER OF ALL CREATION
OUR LORD GOD AND SAVIOR JESUS CHRIST
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Most reverend brother Hierarchs and beloved children in the Lord,
Thirty-five whole years have lapsed since the Holy and Sacred Synod of the Ecumenical Patriarchate established September 1st, the Feast of the Indiction and opening of the ecclesiastical year, as a Day of Prayers for the Protection of the Natural Environment. This blessed initiative had a great resonance and borne bountiful fruit. The multidimensional ecological activities of the Holy Great Church of Christ today center around the phenomenon of climate change—or rather, the climate crisis—which has caused a “planetary state of emergency.”
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INTRODUCTION
Venerable Hierarchs,
Distinguished participants and guests,
It is a privilege and pleasure to be addressing this opening session of the 6th Halki Summit, dedicated this year to the subject of water in its spiritual and scientific dimensions. And it is with paternal joy and satisfaction that we welcome you to the Phanar as the sacred See of the Orthodox Church, which has initiated an exhaustive and comprehensive series of pioneering and inspiring events for the sake of raising awareness and disseminating knowledge about the preservation and protection of the unique gift of God’s creation. All of you bring specific and special talents toward this end, and it is our earnest hope and prayer that this summit will once again forge new friendships and relationships, while expanding and extending invaluable networks in a world that is hungry for such encounters and relationships.
Faith in Christ is more than simple intellectual certainty about the Divine Hypostasis of the incarnate Son and Logos of God. Intellectual certainty about the two perfect natures of the Lord Jesus Christ is only one aspect of the all-embracing reality that constitutes faith in Him.
God sent His Son into the world so that each of us might become a child of God (Gal. 3:23ff.). Hence our adoption by the Heavenly Father is dependent on our union with His Son. Christ invites each of us to unite with Him, first and foremost by following Him in keeping His commandments, as His Disciples were the first to do (Matt. 4:18ff.).
From Handbook for Church Servers,
2nd ed., 1274 pp., Kharkov, 1900, pp. 608-613.
On the tenth day after the Ascension of Jesus Christ during the Jewish feast of Pentecost, at the third hour, but according to our reckoning at nine o'clock in the morning, when people usually go to the temple both for offering up a sacrifice and prayer [1] all the disciples were assembled in Jerusalem, in the upper room (Acts 1:13), which was "on Mount Zion", "and suddenly there came a sound from heaven, as of a rushing mighty wind," (as though from an unusually strong wind)." Actually there was no wind rustling, but the noise was similar as if it were from the strength of a wind, but without the wind." This noise "filled the whole house where they were sitting", - not only of the apostles, but, according to the commentary of St. John Chrysostom, even other believers in Christ (Acts 1:16). In that instant in the middle of the house in the air appeared many tongues as of fire, being carried above the heads of the disciples, dropped down and rested on them. They were not really fiery tongues, but were "as if of fire", i.e. it only had the appearance of fire; they shone only, but did not burn. Directly behind these, or even together with these external appearances, the event followed the internal, completing in the souls of the believers: "all were filled with the Holy Spirit" [2].
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War is always destructive.
To remain silent in front of the cruelty of war is a shame!
It is our duty and mission to defend and promote peace.
“Blessed are the peacemakers” (Mat. 5:9).