From Eco-Crisis to Eco-Conversion: A New Ethos for Our Common Home

By Protopresbyter of the Ecumenical Throne Panagiotis Kapodistrias, 

Vicar General of the Holy Metropolis of Zakynthos

World Environment Day, observed annually on June 5, offers a valuable opportunity to reflect upon the relationship between humanity and the natural world. Our era is characterized by unprecedented scientific and technological achievements, while simultaneously confronting complex environmental challenges that affect both present and future generations. Climate change, ecosystem degradation, biodiversity loss, water and air pollution, the accumulation of waste, and the depletion of natural resources collectively constitute a reality that touches every region of the planet.

What Relationship Did Saint Nectarios Have with Marcus Aurelius?

By His Eminence Metropolitan Cleopas of Sweden

The works “Meditations” by the Roman Emperor Marcus Aurelius and “Know Thyself” by Saint Nectarios of Pentapolis are two autobiographical collections of reflections and life experiences written seventeen centuries apart.

Although their authors lived in completely different cultural and theological contexts, and although the works were intended for different audiences, both deal with the inner life and self-knowledge.

Studying their relationship helps highlight the convergences and divergences between Stoicism and the Orthodox tradition.

The fear to love and the love that brings life

 

Does our life revolve around our fears or around our ability to form loving relationships? This is perhaps one of the most essential questions of our existence as human beings. 

UNITY AS WOUND AND HOPE. A Reading of the Address of the Elder Metropolitan of Chalcedon in Vilnius (February 2026)

Presentation – Analysis: Archpriest of the Ecumenical Throne PANAGIOTIS KAPODISTRIAS

February 2026, at the Vilnius City Hall and the Chodkevičiai Palace in Lithuania. During the international conference “Constantinople and Moscow: Transformations of Ecclesiastical Allegiance and the Impact of Imperial Policy,” His Eminence Elder Metropolitan of Chalcedon Emmanuel delivered a weighty address entitled “The Ecclesiastical and Canonical Meaning of Jurisdictional Changes.” This discourse assumed the character of a theological reflection on the nature of ecclesiastical authority, on the significance of canonical transformations, and above all on the place of the human person within the historical conflicts of Orthodoxy.

The Ecclesiastical and Canonical Meaning of Jurisdictional Changes

CONSTANTINOPLE AND MOSCOW: 

TRANSFORMATIONS OF ECCLESIASTICAL ALLEGIANCE AND 

THE IMPACT OF IMPERIAL POLICY 

Vilnius Town Hall / Chodkevičiai Palace, Vilnius, Lithuania February 2026

CATECHETICAL HOMILY For the Opening of Holy and Great Lent (2026)

 

+ BARTHOLOMEW

By God’s mercy Archbishop of Constantinople-New Rome

and Ecumenical Patriarch

To the Plenitude of the Church

May the grace and peace of our Lord and Savior Jesus Christ;
and from us, prayer, blessing, and forgiveness.

Most honorable brother Hierarchs and blessed children in the Lord,

Filled with sacred emotion, we enter once again, by God’s goodwill, into Holy and Great Lent, the arena of ascetic struggle, the time of fasting and repentance, of humility and prayer, of spiritual vigilance and love, with the eyes of our heart directed to the life-giving Cross of the Lord, which guides us all toward Holy Pascha that opens the gates of Paradise to the human race.

“ The bread is on the table … Give Christ something to drink”

By His Eminence Metropolitan Cleopas of Sweden 

The parable of the Final Judgment, as it is handed down in the Gospel according to Matthew (25:31–46), constitutes a supreme eschatological text of the New Testament, in which the criterion of salvation and condemnation is clearly defined.

Bridging the Ecclesiastical Divide in Ukraine: A Realistic Hope or an Illusion?

By Protopresbyter of the Ecumenical Throne PANAGIOTIS KAPODISTRIAS

The ecclesiastical crisis in Ukraine remains one of the deepest and most complex ruptures in the contemporary Orthodox world. At the heart of this conflict lies the dispute between the Orthodox Church of Ukraine (OCU) — canonically recognized in 2019 by the Ecumenical Patriarchate — and the Ukrainian Orthodox Church of the Moscow Patriarchate (UOC‑MP), which for decades occupied the sole canonical status in the country.

Prof. Evangelos Venizelos: What is a healthy society? [video]

 6th International Conference of the Ecumenical Patriarchate

for Pastoral Health Care
Rhodes 2025

“Accessing Health and Approching the Suffering”

Is there a realistic prospect for the restoration of relations between the Phanar and Moscow?

By Archpriest of the Ecumenical Throne PANAGIOTIS KAPODISTRIAS

The course of relations between the Ecumenical Patriarchate and the Patriarchate of Moscow has been tested repeatedly throughout history, culminating in recent years in developments that have revealed a complex reality in which ecclesiastical diplomacy, theological principles, and geopolitical balances intersect with intensity and instability.

“I Want to Drink the Entire Bosphorus!” On His All-Holiness Bartholomew’s 35 Years as Ecumenical Patriarch

By His Eminence Metropolitan Cleopas of Sweden

“The spirits return at night,

Little lights from unredeemed souls,

And if you look up there on the battlements,

You will see figures staring back at you.

Patriarchal Encyclical for Christmas 2025

+ B A R T H O L O M E W

By God’s Mercy Archbishop of Constantinople-New Rome and Ecumenical Patriarch

to All the Plenitude of the Church

Grace, Mercy and Peace from the Savior Christ Born in Bethlehem

Most honorable Brother Hierarchs,

Beloved children in the Lord,

Having once again been found worthy of reaching the great feast of the Nativity in the flesh of the Son and Word of God, we glorify the “inexpressible and incomprehensible condescension” of the Savior of the human race and Redeemer of all creation from corruption, even as we proclaim with the angels “Glory to God in the highest and on earth peace, goodwill to all people.” [1]

WELCOME by Ecumenical Patriarch Bartholomew at the Ecumenical Service in Nicaea

 

WELCOME by His All-Holiness Ecumenical Patriarch Bartholomew at the Ecumenical Service in Nicaea 

(November 28th, 2025)

* * *

Your Holiness, Your Beatitudes, Your Eminences, Venerable Hierarchs and Clergy, Representatives of Christian Churches, Communions and Organizations throughout the world, 

Brothers and sisters in Christ:

1700 years since the Council of Nicaea: The Creed as a living legacy for the present and the future of Christianity

by Fr. Panagiotis Kapodistrias

In 2025, the Christian world marks 1700 years since the First Ecumenical Council of Nicaea—a defining moment in the theological formation of the Church. The Council responded to a deep need of the early Christian community: the need for a common language of faith, theological clarity, and spiritual orientation. Nicaea became a lasting point of reference for the Church of its time and for every generation seeking the truth of faith through the living experience of the Church.

Reflections on the Encyclical "In unitate fidei" by Pope Leo XIV

By Fr. Panagiotis Kapodistrias

The Apostolic Encyclical In unitate fidei, dated 23 November 2025, was issued on the occasion of the 1700th anniversary of the First Ecumenical Council of Nicaea (325 AD). It is a theologically rich, historically grounded, and ecclesiologically oriented document. Pope Leo XIV offers more than a commemorative reflection; he presents a proposal centered on the renewal of faith in the Holy Trinity as a wellspring of life for the Church and for the modern believer.

The First Ecumenical Council of Nicaea

George Florovsky 

The city of Nicaea was selected as the city to host the First Ecumenical Council. Constantinople was to be officially inaugurated only in 330 and hence at the time of the convening of the Council of Nicaea the imperial residence was in Nicomedia, very close to Nicaea. Nicaea — its name comes from the Greek for “victory” — was easily accessible by sea and land from all parts of the empire. The imperial letter convening the council is no longer extant. Eusebius informs us that the emperor sent letters of invitation to the bishops of all countries and instructed them to come quickly — σπεύδειν άπανταχόθεν τους επισκόπους γράμμασι τιμητικοίς πρoκαλoυμεvoς. All expenses were to be paid from the imperial treasury. The number of bishops present has come down to us as 318 — so states Athanasius, Socrates, and Theodoret. An element of mystical symbolism became attached to this number of 318, some seeing in the Greek abbreviation a reference to the cross and a reference to the “holy name of Jesus.” St. Ambrose in his De fide (i, 18) connected the number of 318 with the number of servants of Abraham in Genesis 14:14. The number differs in other accounts. For example, Eusebius gives the number as two-hundred and fifty — πεντηκοντα και διακοσίων αριθμόν . But Eusebius does not include the number of priests and deacons. Arabic accounts from a later period give the number of more than two-thousand bishops. The extant Latin lists of signatures contain no more than two-hundred and twenty-four bishops. There appears to be no reason why the number of 318 is not in fact accurate. If one includes the number of priests, deacons, and others, then the number may have reached two thousand.

WHERE HEAVEN MEETS EARTH: A Meditation on Faith, Science, and our Planet

+B A R T H O L O M E W

Archbishop of Constantinople-New Rome and Ecumenical Patriarch

Address delivered on Acceptance of the Templeton Prize

(New York, September 24, 2025)

Address of Ecumenical Patriarch to the Council of Foreign Relations

ADDRESS OF HIS ALL-HOLINESS ECUMENICAL PATRIARCH BARTHOLOMEW – To the Council on Foreign Relations

New York, September 19, 2025

* * *

Remarks of His All-Holiness Ecumenical Patriarch Bartholomew at the Ecumenical Service, Riga Dome Cathedral

Remarks of His All-Holiness Ecumenical Patriarch Bartholomew at the Ecumenical Service, Riga Dome Cathedral 

(September 13, 2025)

* * *

Ecumenical Patriarch Bartholomew: The Church Faced with the Ecological Crisis Today: Science, Ethics, Common Action

Public Lecture of His All-Holiness Ecumenical Patriarch Bartholomew: The Church Faced with the Ecological Crisis Today: Science, Ethics, Common Action – University of Latvia, Riga 

(September 12, 2025)

* * *

Faith as Responsibility toward Creation. Reflections on the Patriarchal Message for the Day of Prayer for the Protection of the Environment (2025)

by Rev. Fr. Panagiotis Kapodistrias

At the outset of the 2025–2026 ecclesiastical year, His All-Holiness Ecumenical Patriarch Bartholomew issued, from the ever-radiant Phanar, his annual Patriarchal Message for the Day of Prayer for the Protection of the Environment. This message, steeped in theological insight and spiritual gravity, reaffirms the responsibility entrusted to all Christians with regard to creation—an essential dimension of faith and an expression of Orthodoxy as right action.

Patriarchal Message for the Beginning of the Ecclesiastical Year and the Solemn Day of Prayers for Natural Environment (September 1, 2025)

† Bartholomew

By the Mercy of God

Archbishop of Constantinople, New Rome, and Ecumenical Patriarch

Grace, Peace, and Mercy unto the Plenitude of the Church

From the Fashioner of All Creation

Our Lord and God and Savior Jesus Christ

* * *

Ecumenical Patriarch Bartholomew: “COME WITH YOUR PEACE”

Ecumenical Patriarch Bartholomew Calls for “Peace in a World That Hungers and Thirsts for Unity, Solidarity, and Integrity Like Never Before”

On Saturday, August 23, 2025, His All-Holiness attended an Ecumenical Prayer Service as part of the Lutheran Church’s Ecumenical Celebration – Time for God’s Peace – at the Great Church in Stockholm, Sweden. King Carl Gustaf, Queen Silvia and Prime Minister Ulf Kristersson were in attendance.

Keynote Address by Ecumenical Patriarch Bartholomew at the Meeting of the World Council of Religions for Peace

(Istanbul, July 29, 2025)

“Contradictions and Prerequisites of Interreligious Dialogue”

Your Eminences,

Your Excellencies,

Mr. Secretary General,

Distinguished members of the World Council,

Dear friends and colleagues,

ECUMENICAL PATRIARCH BARTHOLOMEW Remarks – Pilgrimage “From Rome to New Rome” [Phanar, July 20, 2025]

Your Eminence, Cardinal Joseph Tobin,

Your Eminence, Archbishop Elpidophoros of America, 

Reverend Fathers, 

Dear Pilgrims, 

Beloved children in the Lord,

With heartfelt joy, we welcome you today to the sacred and historic city of Constantinople – New Rome – as you continue your blessed pilgrimage, “From Rome to New Rome.” Your journey, which leads from the tombs of the Apostles Peter and Paul in Rome to the seat of the Holy Apostle Andrew here in Constantinople, and soon to the ancient city of Nicaea, is a powerful and visible testimony to the Spirit at work in our midst, guiding us along the path of reconciliation, understanding, and unity.

The First Ecumenical Council: Doctrinal Identity and Enduring Significance, 1700 Years Later

by Fr. Panagiotis Kapodistrias, Protopresbyter of the Ecumenical Throne

This year marks 1700 years since the convocation of the First Ecumenical Council in Nicaea of Bithynia in 325 AD—an anniversary that invites a renewed reflection on one of the most defining events in the life of the Church. The Council stands as a foundational synodal moment, combining theological clarity, institutional cohesion, and canonical maturity, shaping the Church from the post-Constantinian era to our own times.

The Persecutor Saul and the Kamikaze of Damascus

By Fr. Panagiotis Kapodistrias

Damascus remains a heavy place, charged from all sides: socially, politically, religiously, militarily, etc. Centuries ago, it was there that Saul, a fervent Jew and persecutor of Christians, traveled “bearing letters to the synagogues” (Acts 9:2), determined to bring the disciples of Jesus bound to Jerusalem. He had zeal, determination, and religious self-confidence. He believed he was serving God...

Patriarchal Response to the toast of the Archbishop of York at the Luncheon hosted by The Nikæan Club Oxford and Cambridge Club London, England (June 24, 2025)

Your Grace, Most Reverend Brother, Stephen Cottrell,  Archbishop of York,

Dear Members of the Nikæan Club,

Distinguished Guests and Friends,

With every prayer for the health and prosperity of His Majesty King Charles III, we thank you for this warmest of welcomes, and the sentiments expressed to our humble person by Your Grace.

Address by Ecumenical Patriarch Bartholomew at the Consecration of the Church of St. Sophrony (Tolleshunt Knights, Essex, June 22, 2025)

 

Τιμιώτατοι ἀδελφοί Ἱεράρχαι,

Ἐξοχώτατοι,

Εὐλαβέστατοι πατέρες, τέκνα ἐν Κυρίῳ λίαν ἀγαπητά,

Ἑορτήν καί πανήγυριν ἄγομεν σήμερα, καθώς καθαγιάσαμεν καί παρεδώκαμεν εἰς τήν λατρείαν τοῦ μόνου ἀληθινοῦ Θεοῦ τόν περίτεχνον τοῦτον Ναόν τοῦ Ὁσίου Σωφρονίου τοῦ Ἀθωνίτου, τοῦ γενομένου Πατρός, Κτίτορος καί τώρα ἐπουρανίου προστάτου τῆς Ἱερᾶς ταύτης Μονῆς.

The Canons of Nicaea as Part of the Living Canonical Tradition of the Orthodox Church

Keynote Address By His All-Holiness ECUMENICAL PATRIARCH BARTHOLOMEW at the 2025 Conference of the Ecclesiastical Law Society 

(Chichester, June 21st, 2025)

* * *

Patriarchal Homily Choral Evensong at Chichester Cathedral During the Conference of the Ecclesiastical Law Society on the Council of Nicaea (June 21, 2025)

Your Grace, Most Reverend Brother in the Lord, Stephen Cottrell, Archbishop of York,

Your Excellency, Right Reverend Brother in the Lord, Martin Warner, Bishop of Chichester,

Dear Ecumenical Brothers and Sisters from the Church of England,

Beloved Brethren in Christ,

Standing here in this magnificent Cathedral, celebrating its own anniversary of nine hundred and fifty years, we are moved by the grace of the Holy Spirit to give thanks for this ecumenical gathering, which accords the highest honor to the Most Holy and Great First Ecumenical Council of the Three Hundred and Eighteen Fathers gathered in Nicaea. We stand together in this Evensong, from the East and from the West, to pause and reflect upon the Seventeen Hundred years since this sacred Καιρός, that established the Faith of the Apostles once and for all.