LECTURE By Ecumenical Patriarch: University Church of St Mary the Virgin, Oxford (17 September 2026)

“RELIGIOUS LIBERTY IN CONTESTED ECOSYSTEMS 

Law, Religion and Foreign Policy in a New International Order”

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Orthodoxy and Human Rights – Ecumenical Patriarch Bartholomew (Oxford Law School, 17 September 2026)

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Introduction

Eminent Professors,

Distinguished participants,

It is a great joy and honour for us to be this morning together with you at this prestigious Law School of the University of Oxford. We take this opportunity to express our gratitude to the Oxford Centre for Law and Religion and to its Director Professor Peter Petkoff for organising this esteemed Round Table of experts to discuss matters of concern related to the Ecumenical Patriarchate and its sacred mission in the contemporary world. As an introduction to stimulate your deliberations, we would like to share with you the official position of the Church of Constantinople on the question of the relation between human rights and the Eastern Orthodox Church, one of the most timely issues in the field of law and religion studies and one of the most pressing matters for the encounter of Christianity with modernity. 

Ecumenical Patriarch Bartholomew on the occasion of his conferral as Honorary Doctor of the University of Chichester

Address of His All-Holiness Ecumenical Patriarch Bartholomew on the occasion of his conferral as Honorary Doctor of the University of Chichester, 16 September 2026

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Ecumenical Patriarch Bartholomew to the Participants of the 27th International Congress of the Society for the Law of the Eastern Churches

Address by His All-Holiness Ecumenical Patriarch Bartholomew to the Participants of the 27th International Congress of the Society for the Law of the Eastern Churches at the “FANARION” Orthodox Christian Dialogue Centre 

(Budapest, September 4th, 2026)

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The “Green Patriarch” and the Sin Against Creation

Reflections on this year’s Message of Ecumenical Patriarch Bartholomew for the Protection of the Natural Environment

By Protopresbyter of the Ecumenical Throne PANAGIOTIS KAPODISTRIAS

Every September 1st, as we mark the beginning of the Indiction and the opening of a new ecclesiastical year, the Great Church of Christ calls us to look at the world around us: the earth beneath our feet, the water we drink, the air we breathe, the trees, the animals, the seas — the whole of that creation which God saw as “very good” and entrusted to humankind both as a blessing and as a responsibility. Since 1989, the Ecumenical Patriarchate has dedicated this day to prayer for the protection of the natural environment, and Ecumenical Patriarch Bartholomew has served this cause with such remarkable consistency that the title “Green Patriarch” has become internationally associated with his ecological witness.

Patriarchal Message for the Beginning of the Ecclesiastical Year and the Solemn Day of Prayers for Natural Environment (September 1, 2026)

 

† B A R T H O L O M E W

BY THE MERCY OF GOD

ARCHBISHOP OF CONSTANTINOPLE–NEW ROME
AND ECUMENICAL PATRIARCH

GRACE, PEACE, AND MERCY
UNTO THE ENTIRE PLENITUDE OF THE CHURCH
FROM THE FASHIONER OF ALL CREATION

OUR LORD AND GOD AND SAVIOUR JESUS CHRIST

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Most Reverend and Right Reverend Brother Hierarchs, and blessed children in the Lord,

By the grace of God, the giver of all good things, we enter today into the new ecclesiastical year, honouring and celebrating at its commencement, in psalms and hymns and spiritual songs, the “Day of Prayer for the Protection of the Natural Environment.”

ECUMENICAL PATRIARCH BARTHOLOMEW: “ECUMENISM AND MERCY: OVERCOMING HISTORICAL INERTIA”

 VILNIUS, 8 JUNE 2026

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Your Eminence Gintaras Grušas, Archbishop of Vilnius, beloved brother in the Lord,

Your Eminences, Excellencies, Graces,

Reverend Fathers,

Esteemed audience,

Conveying the fraternal blessings of the Church of Constantinople, the Ecumenical Patriarchate, to all the participants of the World Apostolic Congress on Mercy, we have a duty, touching upon the agony of divided Christianity and traversing the centuries that accumulated successive wounds upon the body of the Church, to confront reality. If we excavate the historical subsoil, attempting to understand in the end the meaning of reconciliation, we perceive that the division of the Churches was produced chiefly by the transformation of theology itself into state ideology. Suffocatingly trapped was the message of salvation within geographical and political borders. Most frequently degraded is the concept of mercy, perhaps by an imperceptible but deeply rooted habit of the centuries, into a sentimental concession in the field of ecclesiastical geopolitics, into a diplomatic courtesy among hierarchs, losing entirely its radical character. The East and the West, at various historical junctures, required alterity exclusively to define their own identity.

From Eco-Crisis to Eco-Conversion: A New Ethos for Our Common Home

By Protopresbyter of the Ecumenical Throne Panagiotis Kapodistrias, 

Vicar General of the Holy Metropolis of Zakynthos

World Environment Day, observed annually on June 5, offers a valuable opportunity to reflect upon the relationship between humanity and the natural world. Our era is characterized by unprecedented scientific and technological achievements, while simultaneously confronting complex environmental challenges that affect both present and future generations. Climate change, ecosystem degradation, biodiversity loss, water and air pollution, the accumulation of waste, and the depletion of natural resources collectively constitute a reality that touches every region of the planet.

What Relationship Did Saint Nectarios Have with Marcus Aurelius?

By His Eminence Metropolitan Cleopas of Sweden

The works “Meditations” by the Roman Emperor Marcus Aurelius and “Know Thyself” by Saint Nectarios of Pentapolis are two autobiographical collections of reflections and life experiences written seventeen centuries apart.

Although their authors lived in completely different cultural and theological contexts, and although the works were intended for different audiences, both deal with the inner life and self-knowledge.

Studying their relationship helps highlight the convergences and divergences between Stoicism and the Orthodox tradition.

The fear to love and the love that brings life

 

Does our life revolve around our fears or around our ability to form loving relationships? This is perhaps one of the most essential questions of our existence as human beings. 

UNITY AS WOUND AND HOPE. A Reading of the Address of the Elder Metropolitan of Chalcedon in Vilnius (February 2026)

Presentation – Analysis: Archpriest of the Ecumenical Throne PANAGIOTIS KAPODISTRIAS

February 2026, at the Vilnius City Hall and the Chodkevičiai Palace in Lithuania. During the international conference “Constantinople and Moscow: Transformations of Ecclesiastical Allegiance and the Impact of Imperial Policy,” His Eminence Elder Metropolitan of Chalcedon Emmanuel delivered a weighty address entitled “The Ecclesiastical and Canonical Meaning of Jurisdictional Changes.” This discourse assumed the character of a theological reflection on the nature of ecclesiastical authority, on the significance of canonical transformations, and above all on the place of the human person within the historical conflicts of Orthodoxy.

The Ecclesiastical and Canonical Meaning of Jurisdictional Changes

CONSTANTINOPLE AND MOSCOW: 

TRANSFORMATIONS OF ECCLESIASTICAL ALLEGIANCE AND 

THE IMPACT OF IMPERIAL POLICY 

Vilnius Town Hall / Chodkevičiai Palace, Vilnius, Lithuania February 2026

CATECHETICAL HOMILY For the Opening of Holy and Great Lent (2026)

 

+ BARTHOLOMEW

By God’s mercy Archbishop of Constantinople-New Rome

and Ecumenical Patriarch

To the Plenitude of the Church

May the grace and peace of our Lord and Savior Jesus Christ;
and from us, prayer, blessing, and forgiveness.

Most honorable brother Hierarchs and blessed children in the Lord,

Filled with sacred emotion, we enter once again, by God’s goodwill, into Holy and Great Lent, the arena of ascetic struggle, the time of fasting and repentance, of humility and prayer, of spiritual vigilance and love, with the eyes of our heart directed to the life-giving Cross of the Lord, which guides us all toward Holy Pascha that opens the gates of Paradise to the human race.

“ The bread is on the table … Give Christ something to drink”

By His Eminence Metropolitan Cleopas of Sweden 

The parable of the Final Judgment, as it is handed down in the Gospel according to Matthew (25:31–46), constitutes a supreme eschatological text of the New Testament, in which the criterion of salvation and condemnation is clearly defined.

Bridging the Ecclesiastical Divide in Ukraine: A Realistic Hope or an Illusion?

By Protopresbyter of the Ecumenical Throne PANAGIOTIS KAPODISTRIAS

The ecclesiastical crisis in Ukraine remains one of the deepest and most complex ruptures in the contemporary Orthodox world. At the heart of this conflict lies the dispute between the Orthodox Church of Ukraine (OCU) — canonically recognized in 2019 by the Ecumenical Patriarchate — and the Ukrainian Orthodox Church of the Moscow Patriarchate (UOC‑MP), which for decades occupied the sole canonical status in the country.

Prof. Evangelos Venizelos: What is a healthy society? [video]

 6th International Conference of the Ecumenical Patriarchate

for Pastoral Health Care
Rhodes 2025

“Accessing Health and Approching the Suffering”

Is there a realistic prospect for the restoration of relations between the Phanar and Moscow?

By Archpriest of the Ecumenical Throne PANAGIOTIS KAPODISTRIAS

The course of relations between the Ecumenical Patriarchate and the Patriarchate of Moscow has been tested repeatedly throughout history, culminating in recent years in developments that have revealed a complex reality in which ecclesiastical diplomacy, theological principles, and geopolitical balances intersect with intensity and instability.

“I Want to Drink the Entire Bosphorus!” On His All-Holiness Bartholomew’s 35 Years as Ecumenical Patriarch

By His Eminence Metropolitan Cleopas of Sweden

“The spirits return at night,

Little lights from unredeemed souls,

And if you look up there on the battlements,

You will see figures staring back at you.

Patriarchal Encyclical for Christmas 2025

+ B A R T H O L O M E W

By God’s Mercy Archbishop of Constantinople-New Rome and Ecumenical Patriarch

to All the Plenitude of the Church

Grace, Mercy and Peace from the Savior Christ Born in Bethlehem

Most honorable Brother Hierarchs,

Beloved children in the Lord,

Having once again been found worthy of reaching the great feast of the Nativity in the flesh of the Son and Word of God, we glorify the “inexpressible and incomprehensible condescension” of the Savior of the human race and Redeemer of all creation from corruption, even as we proclaim with the angels “Glory to God in the highest and on earth peace, goodwill to all people.” [1]

WELCOME by Ecumenical Patriarch Bartholomew at the Ecumenical Service in Nicaea

 

WELCOME by His All-Holiness Ecumenical Patriarch Bartholomew at the Ecumenical Service in Nicaea 

(November 28th, 2025)

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Your Holiness, Your Beatitudes, Your Eminences, Venerable Hierarchs and Clergy, Representatives of Christian Churches, Communions and Organizations throughout the world, 

Brothers and sisters in Christ:

1700 years since the Council of Nicaea: The Creed as a living legacy for the present and the future of Christianity

by Fr. Panagiotis Kapodistrias

In 2025, the Christian world marks 1700 years since the First Ecumenical Council of Nicaea—a defining moment in the theological formation of the Church. The Council responded to a deep need of the early Christian community: the need for a common language of faith, theological clarity, and spiritual orientation. Nicaea became a lasting point of reference for the Church of its time and for every generation seeking the truth of faith through the living experience of the Church.

Reflections on the Encyclical "In unitate fidei" by Pope Leo XIV

By Fr. Panagiotis Kapodistrias

The Apostolic Encyclical In unitate fidei, dated 23 November 2025, was issued on the occasion of the 1700th anniversary of the First Ecumenical Council of Nicaea (325 AD). It is a theologically rich, historically grounded, and ecclesiologically oriented document. Pope Leo XIV offers more than a commemorative reflection; he presents a proposal centered on the renewal of faith in the Holy Trinity as a wellspring of life for the Church and for the modern believer.

The First Ecumenical Council of Nicaea

George Florovsky 

The city of Nicaea was selected as the city to host the First Ecumenical Council. Constantinople was to be officially inaugurated only in 330 and hence at the time of the convening of the Council of Nicaea the imperial residence was in Nicomedia, very close to Nicaea. Nicaea — its name comes from the Greek for “victory” — was easily accessible by sea and land from all parts of the empire. The imperial letter convening the council is no longer extant. Eusebius informs us that the emperor sent letters of invitation to the bishops of all countries and instructed them to come quickly — σπεύδειν άπανταχόθεν τους επισκόπους γράμμασι τιμητικοίς πρoκαλoυμεvoς. All expenses were to be paid from the imperial treasury. The number of bishops present has come down to us as 318 — so states Athanasius, Socrates, and Theodoret. An element of mystical symbolism became attached to this number of 318, some seeing in the Greek abbreviation a reference to the cross and a reference to the “holy name of Jesus.” St. Ambrose in his De fide (i, 18) connected the number of 318 with the number of servants of Abraham in Genesis 14:14. The number differs in other accounts. For example, Eusebius gives the number as two-hundred and fifty — πεντηκοντα και διακοσίων αριθμόν . But Eusebius does not include the number of priests and deacons. Arabic accounts from a later period give the number of more than two-thousand bishops. The extant Latin lists of signatures contain no more than two-hundred and twenty-four bishops. There appears to be no reason why the number of 318 is not in fact accurate. If one includes the number of priests, deacons, and others, then the number may have reached two thousand.

WHERE HEAVEN MEETS EARTH: A Meditation on Faith, Science, and our Planet

+B A R T H O L O M E W

Archbishop of Constantinople-New Rome and Ecumenical Patriarch

Address delivered on Acceptance of the Templeton Prize

(New York, September 24, 2025)

Address of Ecumenical Patriarch to the Council of Foreign Relations

ADDRESS OF HIS ALL-HOLINESS ECUMENICAL PATRIARCH BARTHOLOMEW – To the Council on Foreign Relations

New York, September 19, 2025

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Remarks of His All-Holiness Ecumenical Patriarch Bartholomew at the Ecumenical Service, Riga Dome Cathedral

Remarks of His All-Holiness Ecumenical Patriarch Bartholomew at the Ecumenical Service, Riga Dome Cathedral 

(September 13, 2025)

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Ecumenical Patriarch Bartholomew: The Church Faced with the Ecological Crisis Today: Science, Ethics, Common Action

Public Lecture of His All-Holiness Ecumenical Patriarch Bartholomew: The Church Faced with the Ecological Crisis Today: Science, Ethics, Common Action – University of Latvia, Riga 

(September 12, 2025)

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Faith as Responsibility toward Creation. Reflections on the Patriarchal Message for the Day of Prayer for the Protection of the Environment (2025)

by Rev. Fr. Panagiotis Kapodistrias

At the outset of the 2025–2026 ecclesiastical year, His All-Holiness Ecumenical Patriarch Bartholomew issued, from the ever-radiant Phanar, his annual Patriarchal Message for the Day of Prayer for the Protection of the Environment. This message, steeped in theological insight and spiritual gravity, reaffirms the responsibility entrusted to all Christians with regard to creation—an essential dimension of faith and an expression of Orthodoxy as right action.

Patriarchal Message for the Beginning of the Ecclesiastical Year and the Solemn Day of Prayers for Natural Environment (September 1, 2025)

† Bartholomew

By the Mercy of God

Archbishop of Constantinople, New Rome, and Ecumenical Patriarch

Grace, Peace, and Mercy unto the Plenitude of the Church

From the Fashioner of All Creation

Our Lord and God and Savior Jesus Christ

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