by Archpriest Dr Georgios
Lekkas
If we share Zacchaeus’s longing to see Christ and, like him, we do everything in our power to achieve it, we can be certain that, sooner or later, we will see Christ looking back at us. He will call us by name, just as He called Zacchaeus, and He will remain with us, just as He did with His disciples at Emmaus immediately after His Resurrection.
We
were created to behold the face of God, and it is this purpose that ignited
Zacchaeus’s deep desire to see Him. When people truly love one another, they do
not need words; it is enough simply to gaze at one another in order to become
united. We were made to behold God so that He might live through us, and that
we might live solely through Him.
The
Ancient Greeks understood that love is born in the gaze shared between two
individuals. As Orthodox Christians, we understand that, by seeing Christ
through the Holy Spirit, love for Christ is kindled within us, along with love
for all of His creation.
A
person who keeps the eyes of their soul closed to Christ is capable of even the
gravest of sins. However, from the moment one opens one’s soul to Christ, one
is no longer capable of doing evil. Even the mere thought of wrongdoing becomes
abhorrent.
When
the eyes of our soul are opened to Christ, we see others and ourselves as
Christ sees us. At that moment, we are moved to love everyone solely through
His love, and we cannot bear anything in ourselves that displeases Him. This is
exactly what happened to Zacchaeus: it was enough for him to see how deeply
Christ loved him, and his life was utterly transformed.
In
Orthodox tradition, repentance is not the result of moral effort but the fruit
of receiving great Grace. At the moment of this Grace, we see ourselves as God
sees us and receive ‘power from on high’ to overcome our passions. Yet it
always rests upon our freedom whether we will embrace this Grace of repentance like
Zacchaeus or reject it, as Judas did.
The
Church is not merely our home; she is our very Body. As members of the Mystical
Body of Christ, we see Christ in one another and, through the Holy Mysteries,
receive ‘power from on high’ to become, individually and collectively, all that
the Most Holy God has eternally intended us to be.
15th
Sunday of Luke, January 26, 2025
Archpriest Dr Georgios Lekkas is a priest of the Holy Orthodox Metropolis
of Belgium
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